6.19.15

Our hearts are broken and heavy this morning, a day after the horrific shooting of nine innocent people who were violently murdered by Dylann Roof.  They were studying text, Torah.  He was learning with them.  Can you imagine?  What space should be safer than a Church?  "This should not have happened."  That's what everyone seems to be saying. "This should not have happened".  

And yet, it has happened and continues to happen.  What will it take for us to to respond with more than just verbal reactions?  What will it take for us, for our country to acknowledge and accept that racism and hatred is a real problem and that what happened in South Carolina is not an isolated incident?  What will it take for those of us who have not been personally effected, to take action on behalf of those who have lost children, partners, parents, friends and teachers?  

This hatred is not isolated towards one group.  There are too many "isms" in the "freest nation in the world".  We have lost sight of the most important Torah. "Love thy neighbor (as if it were your friend)."  

What can we do? 

-------we pause for some exploration of the weekly Torah portion-------

Parashat Korach

Numbers 16:1-18:32


This week's parasha introduces us to a man named Korach.  Korach is a good example of someone who has the potential to be a strong and successful leader.  He is someone who takes initiative.  He knows how to gather people.  He has a dynamism that people are attracted to and want to be near.  Korach could have been a great leader.  AND, yet he ended up being swallowed by the earth.  This was his consequence, for gathering and rallying 500 people against Moses and Aaron, and therefore against God.

Korach was frustrated with the situation.  Or perhaps he was just jealous of Moshe's relationship with God.  Perhaps he was envious that Moshe received special attention from God.  Maybe Korach wanted to be God's "bestie"?  We don't know the inner workings of Korach (or of any person).  We only have access to the outer actions.  Korach took matters into his own hands.  He stepped over Moshe, basically calling for his resignation and ultimately defied the rules of the Israelite community commanded by God.

In the end, in front of the Israelite nation, God opened up the earth and swallowed Korach.  Should God have demonstrated compassion and understanding?  Should God have spoken to Korach about making "good choices"?  Or was this a necessary death?  Moshe is the only person speaking out, trying to persuade Korach to change his mind and retreat. The rest of the people are silent.

Korach and Dylann Roof took matters into their own hands.  We don't know why for certain.  We only know what they did.  In the Torah, God intervenes. Today, we can't rely on God opening the earth and swallowing up evil.  Today, the power is in our hands.

What can we do?

We can each take an honest look inside at our own truth.  We can each confront our own biases, our own "isms".  We can speak up and speak out and not remain silent in the face of hatred towards others based on race, gender, economics or sexual orientation.  

Shabbat is the weekly reminder of God's work to create the world.  Humanity was created with Godlike abilities and given the responsibility to continue this work. 

Mekor Ha'Chayiim, Source of Life, as we move into Shabbat let us hold the families whose loved ones died in our hearts and in our prayers.  May we examine and address our personal "isms" and decide that we will no longer accept hatred.  May we be mindful of and act on our individual and collective responsibility to speak up and speak out.  May the Godliness in each of us be used to elevate ourselves and the "other".

We remember,
Cynthia Hurd
Susie Jackson
Ethel Lee Lance

Rev. DePayne Middleton-Doctor
Rev. Clementa Pinckney
Tywanza Sanders
Rev. Sharonda Singleton

Rev. Daniel L. Simmons Sr.
Myra Thompson

May their names be forever a blessing through the lives we live.

Shabbat shalom u'mevorach,
Laurie



6.12.15 Shabbat Shalom!

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B'shalach

Bamidbar/Numbers 13:1-15:41



"Doable?  Impossible?  It's a very fine line."

Moshe has sent twelve scouts (one man from each tribe) to check out the "Promised Land".  What's the fruit like?  Is it ripe and ready in season?  He asked them to look at the soil, "...is it fat or lean?" (Num. 13:20)  "Are the people strong or weak, few or many?" (13:18)  Do they live in camps or fortresses?  Essentially, Moshe wanted the scouts to offer their opinion on whether or not the Israelites could conquer this land.

After forty days (There's that number again. It's so popular!) the scouts returned.  The majority of the scouts returned offering a very bleak assessment.

Chapter 13:
27They told him and said, "We came to the land to which you sent us, and it is flowing with milk and honey, and this is its fruit.כזוַיְסַפְּרוּ לוֹ וַיֹּאמְרוּ בָּאנוּ אֶל הָאָרֶץ אֲשֶׁר שְׁלַחְתָּנוּ וְגַם זָבַת חָלָב וּדְבַשׁ הִוא וְזֶה פִּרְיָהּ:
28However, the people who inhabit the land are mighty, and the cities are extremely huge and fortified, and there we saw even the offspring of the giant.כחאֶפֶס כִּי עַז הָעָם הַיּשֵׁב בָּאָרֶץ וְהֶעָרִים בְּצֻרוֹת גְּדֹלֹת מְאֹד וְגַם יְלִדֵי הָעֲנָק רָאִינוּ שָׁם:
But Caleb, from the Tribe of Judah, had a very different take.
Chapter 13:
30Caleb silenced the people to [hear about] Moses, and he said, "We can surely go up and take possession of it, for we can indeed overcome it."לוַיַּהַס כָּלֵב אֶת הָעָם אֶל משֶׁה וַיֹּאמֶר עָלֹה נַעֲלֶה וְיָרַשְׁנוּ אֹתָהּ כִּי יָכוֹל נוּכַל לָהּ:

How is it that 12 people who were in the exact same place, saw the exact same things, conveyed different assessments?  Why wouldn't they automatically have the same reactions?  What happens between the "seeing"/"experiencing" and the "processing"/"assessing"?  Why does one brain "see" a situation one way"  And another brain "see" it a different way?  Why doesn't the same situation evoke the same reaction?  What enables some people to believe, to trust that she can successfully overcome a difficult, challenging or impossible situation?  Why doesn't everyone have this trust and faith?  Is it something we can cultivate and learn?  Or are we born with that disposition?

"Caleb" translates into "like a heart".  Maybe that's part of it?  When we lead with our heart, with our love, does it eventually translate into strength that then enables us to face the impossible?  When we lead with our heart, our truth, are we more likely to take on a challenge, even if we don't end up achieving the desired outcome?  When we lead with our heart, with our best intentions, is that a tool for helping us in the face of adversity?  

Mekor Ha'Chayiim, Source of Life, as we move into Shabbat may we tap into our "lev", our heart and be mindful of leading and living with heart energy.  May this intentionality bring strength as we face adversity and challenge.

Shabbat shalom u'mevorach,
Laurie



6.5.15 B'ha-alotecha

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AND NOW FOR SOME TORAH...


B'ha-alotecha

Numbers 8:1-12:16


Like every parasha, there is a lot going on.  God is giving Moshe a ton of instructions to pass on to the Levites.  My favorite is that the Levite will start work at age 25 and finish at age 50.  Can you imagine?  Forced retirement at age 50?  Today, the average age for retirement is about 75.

There is a section where Miriam speaks "negatively" of her brother, Moshe (she didn't approve of the woman he married) and is punished by God, with leprosy and sent out from the Israelite camp.  FYI:  Aaron also spoke "negatively" of his brother but God did not strike him with leprosy.  Rashi says it's because she spoke first.  "Fair or not fair? - Talk amongst yourselves."

Our focus this time around:

Chapter 8

1The Lord spoke to Moses, saying:אוַיְדַבֵּר יְהֹוָה אֶל משֶׁה לֵּאמֹר:
2Speak to Aaron and say to him: "When you light the lamps, the seven lamps shall cast their light toward the face of the menorah."בדַּבֵּר אֶל אַהֲרֹן וְאָמַרְתָּ אֵלָיו בְּהַעֲלֹתְךָ אֶת הַנֵּרֹת אֶל מוּל פְּנֵי הַמְּנוֹרָה יָאִירוּ שִׁבְעַת הַנֵּרוֹת:
I read through the beginning of the portion rather quickly paying no attention to the beginning.  What's significant or special about lamp lighting?

But, I kept returning to the light.  And then it "dawned" on me (pun intended), "B'ha-alotecha" is translated as "when you light", referring to the menorah. But it is also related to the verb "lha'alot" which means to "raise up", "lift" or "elevate" (just like in the word "aliyah" - when you "rise up" to the Torah or "rise up" and move to Israel.)  

The instructions around building the lamps, lighting the lamps and keeping them light are another set of tasks related to the mishkan, which is eventually replaced by the Temple.  Everything is about service, praise and devotion to God. Everything is about raising up God.  Part of establishing a "one God/one people" religion, had to include clear guidelines for how to show gratitude and praise in exchange for Divine protection. 

We no longer have the Temple, or the lamps or even Levites to light them, but the power to "light", to "raise up", to "lift up", remains in our hands.  In the Bible the responsibility rested in the hands of the Levites.   Today, it rests in the hands of every human being.  Once again, I am brought back to the first story in our Torah, the story of creation.  Every human is created in the image of God.  This means that every human deserves to be "raised up".  When we raise up another person, we raise up God.  Elevating the soul of a person, elevates God.  Lifting the spirit of another, is lifting the spirit of the Divine.

How will we "light up" the face of the other?

Mekor Ha'chayiim, Source of life, as we move into another Shabbat, as we claim another gift, another opportunity for rest, for reflection, may we be reminded of our capacity, privilege and responsibility to light, raise and lift up the soul of humanity and in so doing, we will light, raise and lift up the soul of the Divine.

Shabbat shalom u'mevorach (a restful and blessed Shabbat),
Laurie