1.27.17 THREE A DAY

Our Torah opens with the story of creation.  In fact there are 2.  The main difference between them is that in the first story human beings are created last and in the 2nd, human beings are created first.   

In both, God places the obligation of caring for all creations and continuing creation on humanity.  God starts the process and then gives us the responsiblity and privilege for the rest of time.  God moves form the center to margins, making room for the tremendous capacity human beings have acquired. From then, until forever, we are charged with the weight of being the caretakers of the other - all other.

"Lo alecha ha'melacha ligmor..."  Our tradition teaches that we are not obligated to fix everything, cure anything or care for everyone.  But, we are not permitted to abstain from doing something to fix, cure and care.

There are so many things in our world and in our country that are broken.  Things are starting to feel more and more uncertain around immigrant rights, a woman's right to choose, affordable health care, protection of our environment and the ability to provide complete information and treatment around HIV (just to name a few). Every day, incidents of hate are occuring throughout the country and aroud the world.  Regardless or personal beliefs and political leanings, we cannot accept acts of hatred and violence towards anyone.  

Today is International Holocaust Rememberence day.  We know the horror, the trauma and the devastation of 10 million people; 6 million Jews and 4 million others who were deemed less than human because of their physical limitations, sexual ortientation and religion.  We know the consequences when people stand by and do nothing; millions and millions and millions of people are murdered.  May their memories be forever a blessing through the stories we tell and the lives we live.  

I want to do something.  I want to make a difference.  I often feel helpless and overwhelmed.  I sign petitions, I call my senator, I contribute to organizations that represent my values and my beliefs and I volunteer.  It doesn't seem like enough.

In our tradition, we "halacha", literally "the path".  These are all of the laws, many of which have to do with how we treat the other and our responsiblity to the other.   If we follow these laws then we will lead a life worthy of God's love.  That line works for some but not most. I believe that being mindful of our actions and taking responsibility for the other, treating the other the way we want to be treated is holy living.  And, I believe that any time we are engaging in kindness and love for ourselves and the other, we are bringing forth the presence of that which is Divine - holy sparks flying.  

Some follow the custom of praying three times a day (it's a mitzvah). Most of us don't.  I don't.  I try to spend time every day directing attention and energy towards something mindful (through meditation and silence) but I don't literally pray three times a day.  I just don't.

However, I do believe there is deep wisdom in this mitzvah of praying three times a day. I do believe in the spiritual power of habit and repetition.  


Here's the challenge I am taking on (for the next three months at least)
and I invite you to join me:

First: 3 ACTS OF INTENTIONAL AND REAL KINDNESS EVERY DAY(it's also a mitzvah)
-at least two for people I don't know
-holding the door and saying "hello" count, but let's push ourselves to go deeper

Second: STAND UP - SAY SOMETHING 
-like the subway ad says; "IF YOU SEE SOMETHING, SAY SOMETHING"

Something will happen.  There will be impact.  There has to be.

Shabbat shalom!
In blessing and friendship,
Laurie

SUNDAY, JANUARY 29, 3 P.M. to 8 P.M.
AN INTERNATIONAL TRIBUTE TO ELIE WIESEL: 

A COMMUNITY READING OF NIGHT
details at:  mjhnyc.org







1.20.27 TIME FOR LOVE

LOVE YOURSELF
be kind
LOVE EACH OTHER
be compassionate
LOVE THE OTHER
be generous
LOVE YOURSELF
be gentle
LOVE EACH OTHER
be respectful
LOVE THE OTHER
be peaceful
LOVE YOURSELF
be true
LOVE EACH OTHER
be present
LOVE THE OTHER
be aware

1.13.17 Divine Love

YOU DON'T WANT TO MISS ANY OF THESE UPCOMING EVENTS (DETAILS BELOW):
1.20 "ANTS IN YOUR PANTS"
          1.20 SHABBAT BEINEINU
                   1.26 FUNDRAISER FOR SYRIAN CHILDREN
                            1.27 CANDY SUSHI SHABBAT (AGES 7-17)
This week's "little Torah" is by Rabbi Brent Spodek from Beacon Hebrew Alliance.  He said it much better than I could have.  I hope this teaching brings light and meaning.  May we all have the courage to speak and live "Divine love".                                       
Shabbat Shalom,                                                                                                                                                   Laurie
From Rabbi Brent Spodek, Beacon Hebrew Alliance:
Sometimes, during times of upheaval, a prophet emerges to speak truth.
At an earlier convulsive moment in American politics, Dr. Martin Luther King Jr. and Rabbi Abraham Joshua Heschel spoke the truth of their time and of all time. They spoke of Divine Love in the face of human shortcomings and called on this great nation to lives of justice and righteousness, worthy of the One who loves us. 
This week, we remember these leaders - Heschel's yahrzeit is on 18 Tevet, which this year falls on Jan 15-16, and King's birthday is remembered around the country on Monday.
In this moment of political upheaval, when our safety and the safety of so many others is in jeopardy,  I share some excerpts from Rabbi Heschel's introduction of Rev. King to the Rabbinical Assembly in 1968. You can find the full transcript here
Dr. Heschel: Where does God dwell in America today? Is He at home with those who are complacent, indifferent to other people’s agony, devoid of mercy? Is He not rather with the poor and the contrite in the slums?
Dark is the world for me, for all its cities and stars. If not for the few signs of God’s radiance who could stand such agony, such darkness? Where in America today do we hear a voice like the voice of the prophets of Israel? Martin Luther King is a sign that God has not forsaken the United States of America. God has sent him to us. His presence is the hope of America. His mission is sacred, his leadership of supreme importance to every one of us.
The situation of the poor in America is our plight, our sickness. To be deaf to their cry is to condemn ourselves. Martin Luther King is a voice, a vision and a way. I call upon every Jew to harken to his voice, to share his vision, to follow in his way. The whole future of America will depend upon the impact and influence of Dr. King.
May everyone present give of his strength to this great spiritual leader, Martin Luther King.
Dr. King: I need not pause to say how very delighted I am to be here this evening and to have the opportunity of sharing with you in this significant meeting, but I do want to express my deep personal appreciation to each of you for extending the invitation. 
...I would like to mention is that I have heard “We Shall Overcome” probably more than I have heard any other song over the last few years. It is something of the theme song of our struggle, but tonight was the first time that I ever heard “We Shall Overcome” in Hebrew, so that, too, was a beautiful experience for me, to hear that great song in Hebrew.
It is also a wonderful experience to be here on the occasion of the sixtieth birthday of a man that I consider one of the truly great men of our day and age, Rabbi Heschel. He is indeed a truly great prophet. I've looked over the last few years, being involved in the struggle for racial justice, and all too often I have seen religious leaders stand amid the social injustices that pervade our society, mouthing pious irrelevancies and sanctimonious trivialities. All too often the religious community has been a tail light instead of a head light.
But here and there we find those who refuse to remain silent behind the safe security of stained glass windows, and they are forever seeking to make the great ethical insights of our Judeo-Christian heritage relevant in this day and in this age. I feel that Rabbi Heschel is one of the persons who is relevant at all times, always standing with prophetic insights to guide us through these difficult days.
He has been with us in many of our struggles. I remember marching from Selma to Montgomery, how he stood at my side and with us as we faced that crisis situation. I remember very well when we were in Chicago for the Conference on Religion and Race. Eloquently and profoundly he spoke on the issues of race and religion, and to a great extent his speech inspired clergymen of all the religious faiths of our country; many went out and decided to do something that they had not done before. So I am happy to be with him, and I want to say Happy Birthday, and I hope I can be here to celebrate your one hundredth birthday.
I aspire to follow the model of these prophets, my teachers. I struggle to truly hear the prophetic call today.
As we move from Heschel's yahrzeit to King's birthday to Trump's inauguration, may we all strain to hear the prophetic voices in our day and respond to them.

1.6.2017 Is it still Chanukah?

HAPPY NEW YEAR!  
                            May this trip around the sun be filled with 
                                       compassion, compassion, compassion, 
      kindness, kindness and kindness.

MARK YOUR CALENDARS - JOIN US ON JANUARY 26TH - "Songs for Syrians"
A fundraiser supporting bringing music to Syrian children in refugee camps.  

We thank you in advance for helping promote this imporant cause and supporting Beineinu's commitment to social Justice.

Is it still Chanukah?  It must be, because a miracle happened this week.

If the definition of a miracle is when the unimaginable, unfathomable or unplausible happens, then a true miracle happened this week.  It's all spelled out in the article below.  If you have never heard of Judy Clark, you are in for a real treat.  She is a true example of a tzaddik - a righteous person.


What is your takeaway?  For me, there are a few:
1.  A person should not be defined for a lifetime based on one moment in their life - no matter how horrific that moment is/was.
2.  People are capable of change when and if the circumstances/environment can support this change (and sometimes even when it can't).
3.  Forgiveness is possible without removing accountability.
4.  Human beings are complex and what you see is NOT always what you get.  
5.  You can't always judge a book by the cover.

May this trip around the sun be filled with compassion, compassion, compassion, kindness, kindness and kindness.

Mekor Ha'Chayiim, Source of Life, as we move into Shabbat, let's include compassion, kindness and forgiveness in our weekly Shabbat practice/ritual.  If we don't have a regular Shabbat practice/ritual, let's create one.

Shabbat shalom u'mevorach,
A blessed and restful Shabbat,
Laurie

12.23.16 A little Love

Lately, my Torah has been coming from other sources.  This week, I find myself turning to "Put a Little Love in Your Heart" by Jackie Sherman who composed it with her brother, Randy Myers, and Jimmy Holiday.  Feel free to sing along.

Think of your fellow man, lend him a helping hand
Put a little love in your heart
You see, it's getting late, oh, please don't hesitate
Put a little love in your heart

And the world will be a better place
And the world will be a better place for you and me
You just wait and see

Another day goes by, and still the children cry
Put a little love in your heart
If you want the world to know, we won't let hatred grow
Put a little love in your heart

And the world will be a better place
And the world will be a better place for you and me
You just wait and see. Wait and see

Take a good look around and if you're lookin' down
Put a little love in your heart
I hope when you decide kindness will be your guide
Put a little love in your heart
And the world will be a better place
And the world will be a better place for you and me
You just wait and see
Put a little love in your heart
Put a little love in your heart


"Rabbi Hillel would say: 
Be a disciple of Aaron, loving peace and pursuing it, loving people and bringing them to Torah."
- Pirkei Avot 1:12


Mekor Ha'Chayiim, Source of Life, as we approach Chanukah, continuing to move through this season of light, let us be mindful of our capacity to love the other and to love ourselves.  May we be in Shabbat with a renewed commitment to Rabbi Hillel's teaching and may our collective commitment bring us closer to a time when all human beings are are doing the same.

Wishing you all joy and light.

Happy Chanukah and Shabbat Shalom,
Laurie



12.16.16 A little "Possibilities"

YOU COMING TO DINNER?????

It's cold outside - very cold!  

Let's warm up together through song and a yummy dinner.

Shabbat is just better together.

Wishing you all light and joy.

💞RLP

Dwell in Possibility

I dwell in Possibility -
A fairer House than Prose -
More numberous of Windows -
Superior - for Doors - 

Of Chambers as the Cedars - 
Impregnable of eye - 
And for an everlasting Roof
The Gambrels of the Sky - 

Of Bisitors - the fairest - 
For Occupation - This - 
The spreading wide my narrow Hands
To gather Paradise - 

Emily Dickinson

In this season of light, possibilities seem numerous.  It's an opportunity to brainstorm all of them and to then pick, choose one - just one - and take action.  

What is the hope?  What is the desire?  What is the dream?  

What if the hope, the desire and the dream could be reality?

What will each of us choose to make possible?

עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵיֽנוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ : אָמֵן

Oseh Shalom bimromav.  Who ya'aseh shalom Aleinu, v'al kol Yisrael, v'al kol yoshvei teivel.  V'imru "Amen".

May the One who creates peace[wholeness] to reign in the high heavens create peace[wholeness] descent on us and on all Israel, and all the inhabitants of the land and let us say: Amen.

We are the ones who create peace[wholeness].  We are the ones who enable change.  We are the ones who make a hope, a desire, a dream, a reality.

Mekor Ha'Chayiim, Source of Life, may we take the stillness of Shabbat and decide which possibility to make a reality.

Shabbat shalom u'mevorach - a blessed and restful Shabbat,
Laurie 



12.19.16 Conditional faith?

12.16.16 
"Ants In Your Pants" and Shabbat Beineinu
                            12.17.16 Pre-Chanukah Program and Gift Donation 
                                                               Scroll down for details and RSVP today!

The family drama continues.  This week we read "Va'yeitzei".  Jacob is fleeing from his home, because that's what you do after you steal the birthrite from your older brother (even if your mother told you to).  As he makes his way through the unknown to the unknown he stops for the night.  He sees a stone and thinks "that would make a great pillow".  Not ony is it comfortable but it appears to also be a magical pillow.  While Jacob sleeps he dreams of a ladder with angels going up and down (ding ding ding - they should be traveling down and up - afterall don't angels live in the heavens?).  God appears and promises Jacob the same thing that was promised to Abrahm and to Isaac.  He awakens and says "God is in this place and I didn't know."  He names the place "Beit-El"/house of God and builds and altar thanking God.  

What happens next is completely bizarre.  Jacob starts listing the terms of his commitment to God.  Paraphrasing; IF God is with me....IF God guards my coming and going...IF God gives me food and clothing...IF God makes sure I get home safely...
THEN...God will be my God.

Wow!  Now that's "chutzpah"!  Jacob has a very strong sense of himself (to say the least). He steals his brother's blessing, THE BLESSING, and makes his faith in God conditional.  He places demands on God which is usually what God does to people.

And then...

God accepts the terms.  Jacob's faith is solidified.

So...I started thinking.

What if, it's ok to make demands of God?  What if we could create conditions for faith? What would yours be?  What would you expect from God?  What if God agreed to your terms? Would you give God your full faith?  

Mekor Ha'Chayiim, Source of Life, as we move into Shabbat, let's think about the conditions of our faith and check in on our willingness to respond with full faith?.

Shabbat shalom,
Laurie